Ebook The Koren Sacks Siddur: A Hebrew / English Prayerbook, Compact Size - Ashkenaz (Hebrew Edition), by Jonathan Sacks
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The Koren Sacks Siddur: A Hebrew / English Prayerbook, Compact Size - Ashkenaz (Hebrew Edition), by Jonathan Sacks
Ebook The Koren Sacks Siddur: A Hebrew / English Prayerbook, Compact Size - Ashkenaz (Hebrew Edition), by Jonathan Sacks
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The Koren Sacks Siddur is an inspiring Hebrew/English Jewish prayerbook. The siddur marks the culmination of years of rabbinic scholarship, exemplifies the tradition of textual accuracy and innovative graphic design of the renowned Koren Publishers Jerusalem publishing house, and offers an illuminating translation, introduction, and commentary by one of the world's leading Jewish thinkers, Rabbi Sir Jonathan Sacks. Modern orthodox halakhic guides to daily, Shabbat, and holiday prayers supplement the traditional text. Prayers for the State of Israel, its soldiers, and national holidays, and for the American government and its military reinforce the siddur's contemporary relevance. Compact size, Ashkenaz, with dark slate Skivertex softcover binding. Fits neatly into tallit and tefillin bags. Ideal for students and travelers.
- Sales Rank: #132168 in Books
- Published on: 2009-05-15
- Original language: Hebrew
- Number of items: 1
- Dimensions: 6.00" h x 1.40" w x 4.00" l, .90 pounds
- Binding: Paperback
- 1280 pages
Review
Every page is a pleasure to the eye. The layout conveys dignity and depth, and the subtleties of text and design will move us, sometimes unconsciously, to feelings and intuitions that are novel, pleasing, and uplifting. Rabbi Sacks offers us words of introduction and explanation, commentary, and an exquisite grasp of the poetry of prayer. --Rabbi Dr. Tzvi Hersh Weinreb, Executive Vice President, Orthodox Union
About the Author
Rabbi Sir Jonathan Sacks is one of the most original thinkers and articulate writers in the Jewish world today. Educated at Cambridge University and Jews College London, he has been Chief Rabbi of the United Kingdom and the British Commonwealth since 1991. Rabbi Sacks is the author of many books of Jewish thought and speaks regularly to both Jewish and non-Jewish audiences.
Most helpful customer reviews
101 of 104 people found the following review helpful.
This siddur should replace the existing siddurs in synagogoues
By Israel Drazin
Most Jews read the siddur, a Hebrew word meaning "order," implying the order of prayers, with little or no comprehension of what they are reading. They are no different than Christians and Muslim. All fail to fulfill the purpose of prayer. The Hebrew word for prayer is tefillah, which is based on a root that means "to judge oneself." Prayer in Judaism is more than a petition, the basic meaning of the Latin and Greek word upon which "prayer" is based. It is a time of reflection, of inner judgment, of considering change and improvement.
The siddur is an anthology of widely divergent ideas that were composed by Jews - and non-Jews in some instances, like the ma tovu ohalekha prayer that is at the beginning of the siddur - with different ideologies over a long period of time. The siddur contains pieces from the Bible, such as Psalms, and poems written in the sixteenth century by mystics, such as the prayer welcoming the Sabbath called in Hebrew lecha dodi. By incorporating such a wide spectrum of views, the rational and the mystical, old and relatively new, Jews are capable, if they understand the prayers, to reflect on what is being said, the history of their religion, the concerns of its adherents, see if and how the prayers relate to their lives, and ask themselves whether the prayer they are reading can help them develop themselves and improve society.
Does the new Koren Siddur improve upon these matters and aid Jews in better understanding what they are reading?
The answer is an emphatic "yes." Indeed this is one of the primary purposes of the new siddur. It aids Jews in acquiring all of the above-mentioned benefits by its manner of presentation, its translations and its commentaries. The following innovations of this new siddur are a small sample of how this siddur enhances its users' period of prayer and their understanding of Judaism.
* Both the Hebrew and English are written with a beautiful font especially designed to enhance the siddur.
* Both the Hebrew and English are generally written with poetic spacing that, unlike run-on sentences, prompts the reader to think and consider the meaning of each phrase, as in the mourner's kaddish:
Magnified and sanctified
may His great name be,
in the world He created by His will.
* There is a rational acceptance of the existence of the State of Israel and the United States, which is absent from the currently widely-used siddur. There are services for Yom Hazekaron, Israel's Memorial Day, Yom HaAtzma'ut, Israel's Independence Day, and for Yom Yerushalayim, the day commemorating the reunion of Israel's capital Jerusalem.
* Highly significant is the English translation and commentary of Sir Jonathan Sacks, the chief rabbi of the British Empire. Rabbi Sacks introduces the siddur with an instructive thirty-two page Understanding Jewish Prayer. Rabbi Sacks' English is impeccable, unlike the yeshiva-type English contained in the currently popular siddur.
* Unlike this currently popular siddur that openly promotes a mystical ideology and a world-view where God is present in everyday affairs and manipulates individuals, groups and nations like puppets to do His will, Sacks' translation and commentary is open-minded and reasonable. For example, while discussing Israel's Independence Day, he mentions the mystic Nachmanides' view (in his commentary to Leviticus 18:25) that Jews only fully fulfils the divine commands (mitzvot) when they perform them in Israel. Sacks writes, among other things: "Interpreted non-mystically, this means that the Torah represents the architecture of a society, it is not just a code for the salvation of the soul. The Torah includes laws relating to welfare, the environment, the administration of justice, employer-employee relations, and many other matters not normally thought of as religious. It is less about the ascent to heaven, than about bringing heaven down to earth in the form of a just, gracious and compassionate social order." This world-view stands in stark contrast to that advocated in the currently popular siddur.
* The new siddur contains a Guide to the Reader section that is an excellent introduction to how Hebrew should be pronounced and explains how the editors of the siddur made pronunciation easy by inserting clues in the Hebrew text. An example is that the emphasis on all Hebrew words should be on the last symbol except where the editors placed a small line next to the vowel in words that are not so pronounced.
* There is a section explaining how the services differ in Israel.
* There are 66 pages of 490 instructions on the laws of prayers.
* The editors of the new siddur recognize, as they should, that there have been centuries of debate as to the wording of some prayers. Two pages delineate these differences.
* Many people do not know when and how to respond to certain prayers - for example, should one say "amen." This is addressed.
* There are charts indicating what prayers could be said for special occasions, such as the birth of a child, for an illness and for guidance.
* Many synagogue attendees cannot read Hebrew and do not know how to navigate through a siddur, so the editors placed an English transliteration of the two types of mourners' kaddish as the last pages of the siddur.
* It is refreshing and characteristic of the Koren Siddur to read on page 26 that Jews "believe that every human being is equally formed in the image of God," men and women, Jew and non-Jew.
These are just some of the many innovations introduced in the Koren Siddur. Synagogues should replace their current prayer books and give their parishioners this magnificent volume.
47 of 49 people found the following review helpful.
The Koren-Sacks Siddur
By Tova H. Schreiber
ArtScroll.
This word alone is enough to conjure up praise, disgust or tepid acceptance among my Orthodox readers. The publisher, which has been printing Jewish material since 1977, is edited by Rabbis Meir Zlotowitz and Nosson Scherman who spawned a revolution within the realm of Jewish publishing.
The enormously popular ArtScroll Siddur, available in a variety of translations and styles, can be found in any American Orthodox synagogue today. And the company's vast collection of translated gemaras, TaNaChs and hashkafa-centered books have made Jewish learning accessible to an unprecedented number of observant and non-observant Jews.
In my view, the Jewish world should be grateful for the establishment of ArtScroll. Before the company's vast library of prayer books and scriptural texts, there were few options in Jewish study available to those who were not fluent in Hebrew. Now, people actually have an idea of what they're saying and studying at shul/home/school/yeshiva, and this is a beautiful thing.
But there are some things about ArtScroll I do not care for. Their translations are sometimes vague and often non-literal (Shir HaShirim is one of the more notorious examples I can think of regarding this phenomenon), they are less open to non-Charedi ideas and their "novels" frankly suck.
This is where alternative publishing houses, such as Metsudah and Koren, come in.
Koren is a Jerusalem-based publisher who, like ArtScroll, has its own unique typeface and style. According to [...], Eliyahu Koren in 1961 "set out to publish the first Tanakh (Bible) edited, designed, printed and bound by Jews in nearly 500 years." Most people who own a Koren Tanach will notice that its "font" is old-yet-modern looking, and its cream-colored paper is thin to keep the sefer from becoming too heavy.
In 2009, Koren teamed up with Rabbi Sir Jonathan Sacks, Chief Rabbi of the United Kingdom/British Commonwealth. Sacks is known worldwide for a Zionistic/Modern-Orthodox, scholarly approach to Judaism, and even those who don't agree with everything he says regard him as a "chashuv" man.
The result of the Koren-Sacks collaboration is a siddur which I honestly find quite delightful. Here are some things I'd like to say about it...
The first thing I noticed about this siddur is that it is very "Koren-esque". The thin, cream-colored Koren paper is used, and the famous Koren typeface appears here. At the same time, it will be immediately noticed by all who use this siddur that unlike ArtScroll, the Koren-Sacks siddur places the Hebrew text on the odd-numbered pages and their English translation on the even-numbered pages. This takes some getting used to, but I believe it makes tefila flow more smoothly.
[....]
0 of 0 people found the following review helpful.
One Star
By michael schiffer
I ordered the wrong one my fault
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